The Tupinambá (Part 3)
The indigenous peoples, especially the Tupi,
had different reactions to the European invaders: they formed alliances, accepted
the imposition of another social model, reacted with weapons to the invader or
migrated to other regions.
By temperament, the Tupi-speaking people had
always liked the new and opted mostly for making alliances. Generally these
alliances were seen as a new strategy to defeat another enemy group.
The French also had different positions towards
the inhabitants. Unlike the Portuguese, who considered themselves owners of the
"discovered" territory, imposing their laws by fire and sword, the
French were more political. The experience of France Équinoxiale, in Maranhão (1612-1615), the second attempt to
establish a colony, shows how they sought alliances with local indigenous
groups.
Not without reason, Japiaçu, the great Tupinambá
leader, received the French with a solemn speech, saying among other things
that God had pitied them and that he had sent not only merchants to exchange
merchandise, but a great warrior with soldiers that were coming to defend them
against the peró (the Portuguese). In
addition, he had also sent the paí or
pajé (missionaries) to instruct in
the things of God. In this way they would not be censored by the Portuguese for
not worshiping the same God.
The relationship was of such a level that,
after a year, an indigenous delegation was received with great honors in the court
of Louis XIII at Versailles. An unprecedented fact in the history of the
conquest, the indigenous representative was able to give a speech in Tupi,
before the ecstatic French court.
However, some old men, probably shamans,
alerted the community of a tragic end, as Momboré-Guaçu preached: "I saw the arrival of the Portuguese in
Pernambuco and Potiú (Paraíba), but the peró (Portuguese) did not want to live
here, they slept freely with our daughters, which our relatives in Pernambuco
considered very honorable, and later they said that they should build
fortresses to defend themselves and build villages to live with us. They began
to say that they could not take young women, only if it was for their marriage
and only those who were baptized, so they ordered the paí (missionaries) to
come and they raised crosses and began to instruct and baptize us. They could
not live without slaves, not satisfied with the slaves trapped in the war, they
also wanted our children and ended up enslaving our entire nation. And with
such tyranny and cruelty they treated us that they forced us to leave the region.
The same I see what the Mair (the French) will do. "
Evidently the French tried to convince them
that they were different from the Portuguese and that the alliances they made were
worth it. But the facts showed that all settlers were the same. Without knowing
the sactics of the tropics, the French were defeated, abandoning their allies at
the hands of the Portuguese. Once again the Tupinambá that survived the
Maranhão war had to flee inland to the Amazon region where they were later subjugated
by the Portuguese.

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